Sanah Ahsan — Ramadan’s Greeting
2/16/202616 min
Sanah Ahsan’s evocative “Ramadan’s Greeting” brings us into the thoughts and experiences of a person observing the holiest month in Islam. In nine brief couplets, the poet deftly directs our attention towards some of the rich contrasts that emerge at this time — between light and dark, desire and abstinence, self and community — as well as the abiding satisfactions and joys.
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Sanah Ahsan is a poet, liberation psychologist, and educator. Sanah’s work plays in the wild terrain of woundedness, the sacred landscapes of falling apart, centering compassion and embracing each other's madness. Their work draws on therapeutics, psychospirituality, embodiment, and poetics as life-affirming practices. Some of Sanah’s media work includes writing for The Guardian, delivering a TEDx Talk, and presenting a Channel 4 documentary on the overmedicalization of people’s distress. Sanah is working on a nonfiction book about the politics of distress, and society’s relationship with unruly emotions. As a poet, Sanah won the Out-Spoken Poetry Performance Prize and has been shortlisted for the Queen Mary Wasafiri New Writing Prize, The White Review Poetry Prize, and Bridport Poetry Prize*.* Sanah’s debut poetry collection, I cannot be good until you say it, is a meditation on Islam, queerness, and goodness. It was shortlisted for The Forward Prize for Best First Collection and Polari Prize, and selected as one of The Guardian’s Best Poetry Books.
Find the transcript for this show at onbeing.org.
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Transcript preview
First 90 secondsPádraig Ó Tuama· Host0:00
[music playing] My name is Pádraig Ó Tuama, and the days of the week in Irish for Wednesday, Thursday, and Friday are Céadaoin, Déardaoin, and Aoine. And aoine there that you hear at the end of Céadaoin, Déardaoin, and Aoine are, um, it's the word for fasting. So Céadaoin for Wednesday means first fast, Déardaoin for Thursday means second fast, and Aoine for Friday just means fast. Because in a kind of a religiously infused naming of the days of the week, um, there were three fast days in the week. So many of the world's traditions, um, infused by religion have fasting as part of the, the week or part of a month or part of the yearly or seasonal cycle. And it's an intriguing thing to think about how it is, um, all across millennia and centuries people have employed fasting for all kinds of purposes, to focus the mind, to focus the heart, to turn in some kind of marking of solidarity, and to attune oneself to a deeper hunger. [music playing] "Ramadan's Greeting" by Sana Hasan. "We pluck the new moon out of Mecca's sky, a lottery ball, make a guessing of God's plan. First fast will be